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Book III
Ecclesiastical History · Sozomen (Salaminius Hermias Sozomenus)
- After the Death of Constantine the Great, the Adherents of Eusebius and Theognis attack the Nicene Faith.
- Return of Athanasius the Great from Rome; Letter of Constantine Cæsar, Son of Constantine the Great; Renewed Machinations of the Arians against Athanasius; Acacius of Berrœa; War between Constans and Constantine.
- Paul, Bishop of Constantinople, and Macedonius, the Pneumatomachian.
- A Sedition was excited on the Ordination of Paul.
- The Partial Council of Antioch; it deposed Athanasius; it substituted Gregory; its Two Statements of the Faith; those who agreed with them.
- Eusebius surnamed Emesenus; Gregory accepted Alexandria; Athanasius seeks Refuge in Rome.
- High Priests of Rome and of Constantinople; Restoration of Paul after Eusebius; the Slaughter of Hermogenes, a General of the Army; Constantius came from Antioch and removed Paul, and was wrathfully disposed toward the City; he allowed Macedonius to be in Doubt, and returned to Antioch.
- Arrival of the Eastern High Priests at Rome; Letter of Julius, Bishop of Rome, concerning them; by means of the Letters of Julius, Paul and Athanasius receive their own Sees; Contents of the Letter from the Archpriests of the East to Julius.
- Ejection of Paul and Athanasius; Macedonius is invested with the Government of the Church of Constantinople.
- The Bishop of Rome writes to the Bishops of the East in Favor of Athanasius, and they send an Embassy to Rome who, with the Bishop of Rome, are to investigate the Charges against the Eastern Bishops; this Deputation is dismissed by Constans, the Cæsar.
- The Long Formulary and the Enactments issued by the Synod of Sardica. Julius, Bishop of Rome, and Hosius, the Spanish Bishop, deposed by the Bishops of the East, because they held Communion with Athanasius and the Rest.
- The Bishops of the Party of Julius and Hosius held another Session and deposed the Eastern High Priests, and also made a Formulary of Faith.
- After the Synod, the East and the West are separated; the West nobly adheres to the Faith of the Nicene Council, while the East is disturbed by Contention here and there over this Dogma.
- Of the Holy Men who flourished about this time in Egypt, namely, Antony, the Two Macariuses, Heraclius, Cronius, Paphnutius, Putubastus, Arsisius, Serapion, Piturion, Pachomius, Apollonius, Anuph, Hilarion, and a Register of many other Saints.
- Didymus the Blind, and Aëtius the Heretic.
- Concerning St. Ephraim.
- Transactions of that Period, and Progress of Christian Doctrine through the Joint Efforts of Emperors and Arch-Priests.
- Concerning the Doctrines held by the Sons of Constantine. Distinction between the Terms “Homoousios” and “Homoiousios.” Whence it came that Constantius quickly abandoned the Correct Faith.
- Further Particulars concerning the Term “Consubstantial.” Council of Ariminum, the Manner, Source, and Reason of its Convention.
- Athanasius again reinstated by the Letter of Constantius, and receives his See. The Arch-Priests of Antioch. Question put by Constantius to Athanasius. The Praise of God in Hymns.
- Letter of Constantius to the Egyptians in behalf of Athanasius. Synod of Jerusalem.
- Epistle written by the Synod of Jerusalem in Favor of Athanasius.
- Valens and Ursacius, who belonged to the Arian Faction, confess to the Bishop of Rome that they had made False Charges against Athanasius.
- Letter of Conciliation from Valens and Ursacius to the Great Athanasius. Restoration of the Other Eastern Bishops to their own Sees. Ejection of Macedonius again; and Accession of Paul to the See.