On Baptism
Tertullian of Carthage · c. 203 AD
Ante-Nicene Fathers (Roberts–Donaldson), Roberts, Donaldson, and Coxe (eds.), Ante-Nicene Fathers, Buffalo: Christian Literature Publishing, 1885–1887; digitized by CCEL.
Quintus Septimius Florens Tertullianus; the first great Latin Christian writer. A North African of Carthage, trained in rhetoric and law; coined much of the Latin theological vocabulary the West later inherited (Trinitas, persona, substantia). His pre-Montanist works are widely cited and respected; his later embrace of the New Prophecy (Montanism) places him outside the catalogue of formally venerated saints, though he is treated honourably as a witness and theologian.
Contents
- Introduction. Origin of the Treatise.
- The Very Simplicity of God's Means of Working, a Stumbling-Block to the Carnal Mind.
- Water Chosen as a Vehicle of Divine Operation and Wherefore. Its Prominence First of All in Creation.
- The Primeval Hovering of the Spirit of God Over the Waters Typical of Baptism. The Universal Element of Water Thus Made a Channel of Sanctification. Resemblance Between the Outward Sign and the Inward Grace.
- Use Made of Water by the Heathen. Type of the Angel at the Pool of Bethsaida.
- The Angel the Forerunner of the Holy Spirit. Meaning Contained in the Baptismal Formula.
- Of the Unction.
- Of the Imposition of Hands. Types of the Deluge and the Dove.
- Types of the Red Sea, and the Water from the Rock.
- Of John's Baptism.
- Answer to the Objection that “The Lord Did Not Baptize.”
- Of the Necessity of Baptism to Salvation.
- Another Objection: Abraham Pleased God Without Being Baptized. Answer Thereto. Old Things Must Give Place to New, and Baptism is Now a Law.
- Of Paul's Assertion, that He Had Not Been Sent to Baptize.
- Unity of Baptism. Remarks on Heretical And Jewish Baptism.
- Of the Second Baptism--With Blood.
- Of the Power of Conferring Baptism.
- Of the Persons to Whom, and the Time When, Baptism is to Be Administered.
- Of the Times Most Suitable for Baptism.
- Of Preparation For, and Conduct After, the Reception of Baptism.
- Elucidation.