Skip to main content
Orthodox Knowledge
A
The ConfessionsHe continues his explanation of the first Chapter of Genesis according to the Septuagint, and by its assistance he argues, especially, concerning the double heaven, and the formless matter out of which the whole world may have been created; afterwards of the interpretations of others not disallowed, and sets forth at great length the sense of the Holy Scripture

First, the Sense of the Writer is to Be Discovered, Then that is to Be Brought Out Which Divine Truth Intended.

The Confessions · Saint Augustine of Hippo

43. Finally, O Lord, who art God, and not flesh and blood, if man doth see anything less, can anything lie hid from “Thy good Spirit,” who shall “lead me into the land of uprightness,” which Thou Thyself, by those words, wert about to reveal to future readers, although he through whom they were spoken, amid the many interpretations that might have been found, fixed on but one? Which, if it be so, let that which he thought on be more exalted than the rest. But to us, O Lord, either point out the same, or any other true one which may be pleasing unto Thee; so that whether Thou makest known to us that which Thou didst to that man of Thine, or some other by occasion of the same words, yet Thou mayest feed us, not error deceive us. Behold, O Lord my God, how many things we have written concerning a few words,—how many, I beseech Thee! What strength of ours, what ages would suffice for all Thy books after this manner? Permit me, therefore, in these more briefly to confess unto Thee, and to select some one true, certain, and good sense, that Thou shall inspire, although many senses offer themselves, where many, indeed, I may; this being the faith of my confession, that if I should say that which Thy minister felt, rightly and profitably, this I should strive for; the which if I shall not attain, yet I may say that which Thy Truth willed through Its words to say unto me, which said also unto him what It willed.

Conf 14.33.1

————————————

Conf 14.33.2