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Orthodox Knowledge
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On the Divine NamesCaput IV — Concerning Good, Light, Beauty, Love, Ecstasy, Jealousy, and that the Evil is neither existent, nor from existent, nor in things being.

Section 27

On the Divine Names · Pseudo-Dionysius the Areopagite

But, neither is the Evil in bodies. For deformity and disease are a defect of form, and a deprivation of order. And this is not altogether an evil, but a less good; for if a dissolution of beauty and form and order become complete, the body itself will be gone. But that the body is not cause of baseness to the soul is evident, from the fact that baseness continues to coexist even without a body, as in demons. For this is evil to minds and souls and bodies, (viz.) the weakness and declension from the habitude of their own proper goods.

PdDN 4.27.1