TextA−AA+Bookmarks0← Life and Works of Rufinus, with Jerome's Apology↑ The Apology of Rufinus. Addressed to Apronianus, in Reply to Jerome's Letter to PammachiusEpitome of Argument.Life and Works of Rufinus, with Jerome's Apology · Rufinus of AquileiaRuf 5.2.1The following is an epitome of the argument:Ruf 5.2.1✦Explain this passageRuf 5.2.21. I must submit to the taunts of my adversary as Christ did to those of the Jews.Ruf 5.2.2✦Explain this passageRuf 5.2.32. Yet the substantial charges must be answered.Ruf 5.2.3✦Explain this passageRuf 5.2.43. I praised him but he has wounded me.Ruf 5.2.4✦Explain this passageRuf 5.2.54. I am no heretic, but declare my faith, that of my baptism.Ruf 5.2.5✦Explain this passageRuf 5.2.65. I give a further proof of my faith in the resurrection of the flesh.Ruf 5.2.6✦Explain this passageRuf 5.2.76–9. The resurrection body is a spiritual body.Ruf 5.2.7✦Explain this passageRuf 5.2.810. Origen’s doctrines in the Περὶ ᾽ΑρχῶνRuf 5.2.8✦Explain this passageRuf 5.2.911. What led to the translation.Ruf 5.2.9✦Explain this passageRuf 5.2.1012, 13. Pamphilus Apology for Origen.Ruf 5.2.10✦Explain this passageRuf 5.2.1114. Preface to the Translation of the Περὶ ᾽ΑρχῶνRuf 5.2.11✦Explain this passageRuf 5.2.1215. Treatise on the Adulteration of the works of Origen.Ruf 5.2.12✦Explain this passageRuf 5.2.1316. The difficulties of translation.Ruf 5.2.13✦Explain this passageRuf 5.2.1417. Explanation of Origen’s words “The Son does not see the Father.”Ruf 5.2.14✦Explain this passageRuf 5.2.1518. Difference between seeing and knowing.Ruf 5.2.15✦Explain this passageRuf 5.2.1619. The Translation interpolated by Eusebius of Cremona.Ruf 5.2.16✦Explain this passageRuf 5.2.1720. Eusebius, if acting honestly, should have shown me what he thought dangerous.Ruf 5.2.17✦Explain this passageRuf 5.2.1821. Jerome’s method of translation was the same as mine.Ruf 5.2.18✦Explain this passageRuf 5.2.1922. Jerome’s reference to his Commentary on the Ephesians.Ruf 5.2.19✦Explain this passageRuf 5.2.2023. Jerome has not really changed his mind about Origen.Ruf 5.2.20✦Explain this passageRuf 5.2.2124. Women turned into men and bodies into souls.Ruf 5.2.21✦Explain this passageRuf 5.2.2225. The foundation (καταβολή) of the world explained by Jerome as a casting down.Ruf 5.2.22✦Explain this passageRuf 5.2.2326. Jerome, under the name of “another,” gives his own views.Ruf 5.2.23✦Explain this passageRuf 5.2.2427. The fall of souls into human bodies is taught by Jerome.Ruf 5.2.24✦Explain this passageRuf 5.2.2528. Predestination.Ruf 5.2.25✦Explain this passageRuf 5.2.2629. “Another,” who gives strange views, is Jerome himself.Ruf 5.2.26✦Explain this passageRuf 5.2.2730. “Hopers” and “fore-hopers.”Ruf 5.2.27✦Explain this passageRuf 5.2.2831. and 30 (a). Jerome has confessed these views to be his own.Ruf 5.2.28✦Explain this passageRuf 5.2.2931 (a) and 32. Further identification of Jerome’s views with Origen’s.Ruf 5.2.29✦Explain this passageRuf 5.2.3033. The commentary on the Ephesians, selected by Jerome, is his condemnation.Ruf 5.2.30✦Explain this passageRuf 5.2.3134, 35. Principalities and Powers.Ruf 5.2.31✦Explain this passageRuf 5.2.3236. Jerome’s complaint of new doctrines may be retorted on himself.Ruf 5.2.32✦Explain this passageRuf 5.2.3338, 39. Origin of men, angels, and heavenly bodies.Ruf 5.2.33✦Explain this passageRuf 5.2.3440, 41. The body as a prison.Ruf 5.2.34✦Explain this passageRuf 5.2.3542. All creatures, including the fallen angel, partaking in the final restoration.Ruf 5.2.35✦Explain this passageRuf 5.2.3643. Arrogance of Jerome’s teaching.Ruf 5.2.36✦Explain this passageRuf 5.2.3744. If Origen is not to be pardoned, neither is Jerome.Ruf 5.2.37✦Explain this passage← Preface.I must submit to the taunts of my adversary as Christ did to those of the Jews. →